of Getting Rich
Chapter 10: Further
Use of the Will
YOU cannot retain a true and clear vision of wealth if you are constantly
turning your attention to opposing pictures, whether they be external or imaginary.
Do not tell of your past troubles of a financial nature, if you have had
them, do not think of them at all. Do no tell of the poverty of your parents,
or the hardships of your early life; to do any of these things is to mentally
class yourself with the poor for the time being, and it will certainly check
the movement of things in your direction.
"Let the dead bury their dead," as Jesus said.
Put poverty and all things that pertain to poverty completely behind you.
You have accepted a certain theory of the universe as being correct, and
are resting all your hopes of happiness on its being correct; and what can
you gain by giving heed to conflicting theories?
Do not read religious books which tell you that the world is soon coming
to an end; and do not read the writing of muck-rakers and pessimistic philosophers
who tell you that it is going to the devil.
The world is not going to the devil; it is going to God.
It is wonderful Becoming.
True, there may be a good many things in existing conditions which are disagreeable;
but what is the use of studying them when they are certainly passing away,
and when the study of them only tends to check their passing and keep them
with us? Why give time and attention to things which are being removed by
evolutionary growth, when you can hasten their removal only by promoting the
evolutionary growth as far as your part of it goes?
No matter how horrible in seeming may be the conditions in certain countries,
sections, or places, you waste your time and destroy your own chances by considering
You should interest yourself in the world's becoming rich.
Think of the riches the world is coming into, instead of the poverty it is
growing out of; and bear in mind that the only way in which you can assist
the world in growing rich is by growing rich yourself through the creative
method--not the competitive one.
Give your attention wholly to riches; ignore poverty.
Whenever you think or speak of those who are poor, think and speak of them
as those who are becoming rich;as those who are to be congratulated rather
than pitied. Then they and others will catch the inspiration, and begin to
search for the way out.
Because I say that you are to give your whole time and mind and thought to
riches, it does not follow that you are to be sordid or mean.
To become really rich is the noblest aim you can have in life, for it includes
everything else. On the competitive plane, the struggle to get rich is a Godless
scramble for power over other men; but when we come into the creative mind,
all this is changed.
All that is possible in the way of greatness and soul unfoldment, of service
and lofty endeavor, comes by way of getting rich; all is made possible by
the use of things.
If you lack for physical health, you will find that the attainment of it
is conditional on your getting rich.
Only those who are emancipated from financial worry, and who have the means
to live a care-free existence and follow hygienic practices, can have and
Moral and spiritual greatness is possible only to those who are above the
competitive battle for existence; and only those who are becoming rich on
the plane of creative thought are free from the degrading influences of competition.
If your heart is set on domestic happiness, remember that love flourishes
best where there is refinement, a high level of thought, and freedom from
corrupting influences; and these are to be found only where riches are attained
by the exercise of creative thought, without strife or rivalry.
You can aim at nothing so great or noble, I repeat, as to become rich; and
you must fix your attention upon your mental picture of riches, to the exclusion
of all that may tend to dim or obscure the vision.
You must learn to see the underlying TRUTH in all things; you must see beneath
all seemingly wrong conditions the Great One Life ever moving forward toward
fuller expression and more complete happiness.
It is the truth that there is no such thing as poverty; that there is only
Some people remain in poverty because they are ignorant of the fact that
there is wealth for them; and these can best be taught by showing them the
way to affluence in your own person and practice.
Others are poor because, while they feel that there is a way out, they are
too intellectually indolent to put forth the mental effort necessary to find
that way and by travel it; and for these the very best thing you can do is
to arouse their desire by showing them the happiness that comes from being
Others still are poor because, while they have some notion of science, they
have become so swamped and lost in the maze of metaphysical and occult theories
that they do not know which road to take. They try a mixture of many systems
and fail in all. For these, again, the very best thing, to do is to show the
right way in your own person and practice; an ounce of doing things is worth
a pound of theorizing.
The very best thing you can do for the whole world is to make the most of
You can serve God and man in no more effective way than by getting rich;
that is, if you get rich by the creative method and not by the competetive
Another thing. We assert that this book gives in detail the principles of
the science of getting rich; and if that is true, you do not need to read
any other book upon the subject. This may sound narrow and egotistical, but
consider: there is no more scientific method of computation in mathematics
than by addition, subtraction, multiplication, and division; no other method
is possible. There can be but one shortest distance between two points. There
is only one way to think scientifically, and that is to think in the way that
leads by the most direct and simple route to the goal. No man has yet formulated
a briefer or less complex "system" than the one set forth herein;
it has been stripped of all non-essentials. When you commence on this, lay
all others aside; put them out of your mind altogether.
Read this book every day; keep it with you; commit it to memory, and do not
think about other "systems" and theories. If you do, you will begin
to have doubts, and to be uncertain and wavering in your thought; and then
you will begin to make failures.
After you have made good and become rich, you may study other systems as
much as you please; but until you are quite sure that you have gained what
you want, do not read anything on this line but this book, unless it be the
authors mentioned in the Preface.
And read only the most optimistic comments on the world's news; those in
harmony with your picture.
Also, postpone your investigations into the occult. Do not dabble in theosophy,
Spiritualism, or kindred studies. It is very likely that the dead still live,
and are near; but if they are, let them alone; mind your own business.
Wherever the spirits of the dead may be, they have their own work to do,
and their own problems to solve; and we have no right to interfere with them.
We cannot help them, and it is very doubtful whether they can help us, or
whether we have any right to trespass upon their time if they can. Let the
dead and the hereafter alone, and solve your own problem; get rich. If you
begin to mix with the occult, you will start mental cross-currents which will
surely bring your hopes to shipwreck. Now, this and the preceding chapters
have brought us to the following statement of basic facts:--
There is a thinking stuff from which all things are made, and which, in its
original state, permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
In order to do this, man must pass from the competitive to the creative mind;
he must form a clear mental picture of the things he wants, and hold this
picture in his thoughts with the fixed PURPOSE to get what he wants, and the
unwavering FAITH that he does get what he wants, closing his mind against
all that may tend to shake his purpose, dim his vision, or quench his faith.
And in addition to all this, we shall now see that he must live and act in
a Certain Way.